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The opening words of this prayer are inspired by Ezekiel , a vision of God becoming great in the eyes of all the nations.The central line of the Kaddish in Jewish tradition is the congregation's response: ‬, Genesis 49:2 and Deuteronomy 6:4), and is similar to the wording of Daniel .The oldest version of the Kaddish is found in the Siddur of Rab Amram Gaon, c. Shira Schoenberg observes that "The first mention of mourners saying Kaddish at the end of the service is in a 13th century halakhic writing by Isaac ben Moses of Vienna, the Or Zarua ("Light is Sown").The Kaddish at the end of the service became designated as Kaddish Yatom or Mourner's Kaddish (literally, "Orphan's Kaddish").Sometimes, a distinction is made between the different forms of Kaddish, or each congregant stands or sits according to his or her own custom.The Mourner's Kaddish is often treated differently from the other variations of Kaddish in the service, as is the Half Kaddish before the maftir.The Kaddish, as used in the services on special days is chanted.

The variant lines of the kaddish after a burial or a siyum are given below.‎, qaddiš "holy"; alternative spellings: ḳaddish) is a hymn of praises to God found in Jewish prayer services.The central theme of the Kaddish is the magnification and sanctification of God's name.All versions of the Kaddish begin with the Hatzi Kaddish (there are some extra passages in the Kaddish after a burial or a siyum).The longer versions contain additional paragraphs, and are often named after distinctive words in those paragraphs.

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Kaddish Titkabbal originally marked the end of the service, though in later times extra passages and hymns were added to follow it.

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